English 305: Postcolonial Pespectives > The Digital Post-Colony (Final Project)


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So:  it’s time to start thinking about a final project.  If you’d really prefer to stick with something familiar, then you may write a traditional final (take-home) exam, choosing from among a list of questions I provide.  All of these questions would ask you to write a 7 to 10-page formal essay discussing several of our texts in relation to one another and in relation to some shared issue or theme.  I would distribute the exam on the last day of regular class and it would be due one week later, during our scheduled final exam period. 

But if you'd rather, you can opt to do something more unconventional:  an individual or collaborative project (no more than 3 people to a group, please) that expands the issues of this course to other forms, other texts, other contexts.  Your project might incorporate text, performance, video, music or audio, visual or graphic art, web-based media, or some other medium I’m not thinking of right now.

Here are some ideas that you could borrow, adapt, tranform, or steal outright:

  • Postcolonial Avatar.  With Avatar 2 “coming soon” (the release date has now been pushed back to December 2018), it might be salutary to study some critiques (which I would provide) of James Cameron’s Avatar and review the arguments for and against the proposition that the film is informed by a “colonialist” ideology.
  • Kiddie Colonialism.  In a similar vein: consider the case for reading Tintin comics and/or the Babar books as colonialist texts.  (Again: I would furnish the relevant reading.)
  • Colonial Boondocks (Local Edition).  The setup for this one is long, and the options are numerous, but all of them involve considering the U.S. (maybe even Northern California) as a postcolonial space—by putting Perfumed Nightmare into dialogue with other texts we might have at our disposal. Through Perfumed Nightmare, e’ve glimpsed the U.S.’s long and rather complicated involvement with the Philippines, and we know that Filipino-Americans are one of the largest Asian-American ethnic groups in this country.  Tahimik’s film—an eccentric, “alt-,” itinerant-cosmopolitan film—could itself be viewed as a kind of “counter-text” to certain aspects of Filipinos’ ongoing entanglement with America.  It would be wonderful to see someone take one such (historical or contemporary) strand of that tangle, and unravel it—or perhaps re-tie it—in some interesting way.
                You might, for instance, figure out ways to creatively exploit some personal or familial or community knowledge or perspective(s) that you already have:  maybe your own Lola—Filipina or no—captivated you with larger-than-life family stories like those told by Kaya and Kidlat’s mom.  Or maybe you have some disciplinary training or hands-on experience in the topic(s) of sustainable development, environmental justice, aerospace technology (and/or the “colonization” of space), “alt-” U.S. history, the international arms trade, globalization on/and the Pacific Rim, or the sociology or geography of immigration.
                There are plenty of other texts you might explore, beginning with some of the web sites linked from our Course Reader.  Find some historical information on President McKinley and General Funston.  Read (and read about) Rudyard Kipling’s “The White Man’s Burden,” the prototype for the sort of “big-brother paternalism” that characterizes the relationship between Kidlat and his Americano boss.  View documentary (and “staged” docu-drama) films of the Filipino Revolution at The Spanish-American War in Motion Pictures site.  Spend some time in the Humboldt Room (3d Floor of the Library) or in the archives of the Humboldt County Historical Society to help you determine what the heck McKinley is doing in Arcata's town square, or how the towns of Samoa and Manila got their names.  I could recommend still more background reading (on the relationship between “Indian-Hating” and “Empire-Building,” for instance, or on the sorts of anthropological “living exhibits” of indigenous people—including Filipinos—that were common at late nineteenth- and early twentieth-century World’s Fairs); you may well find other good material on your own.  But the sites above could be good jumping-off points. 
                It would be up to you, of course, to find inspiration about how exactly to use this stuff, riff on it, respond to it, put it into dialogue with our course, incorporate bits of it into your own work.  Obviously Kidlat is already questioning the relationship between history and myth by playing around with different types of (pseudo-)documentary sources in his film.  How might you bring such materials to bear on what Kidlat has done, or vice-versa? 

Now:  these are by no means the only possibilities for a non-traditional project that would engage the issues of the course and draw upon its readings.  You could write a stage play or the transcript of an imaginary interview featuring characters from different works. E.g.: put on a “Revolutionary Tea Party” and invite Nyasha, Jamaica Kincaid and Zuluboy (or Saeed, Kidlat and Sufiya Zinobia); have Tambu and Nwoye meet and fall in love at a formal mixer; get some other characters to hook up at an international conference on Progress and Development, etc.  Or you could address theme X in the style of author or character Y, making necessary adaptations for a different medium:  e.g., compose a dub poem (à la Benjamin Zephaniah) or a piece of creative non-fiction (à la Michelle Cliff) in the voice of Okonkwo or Babamukuru that expresses their own frustrated/fragmented sense of identity.  Write a dirge in the style of “Ordinary Mawning” rooted in Nervous Conditions.  Imagine (and/or stage) a few scenes from a performance piece by Percy & Mbongeni set in Humboldt County.  Put together a parody tourist brochure or a polemical essay, written in the voice of Jamaica Kincaid, that elucidates the relationship between local (i.e., North Coast) realities and imperialist history.  Construct a work of visual or graphic art (a painting, a comic, a collage, a map, a sculpture) that actually advances an argument, a commentary or an analysis, albeit in some non-expository way.

Need a slightly more straightforward option? Okay...

  • Who are the younger, emerging writers/poets/filmmakers/cultural producers from one of the countries or regions represented on our syllabus?
  • Who's arguing that postcolonial studies these days just is globalization studies (or that ecology and environmental justice are the only topics for postcolonial studies to be concerned with any more)? Summarize and map the dialogue, or build an annotated online multimedia bibliography.
  • What might you bring to the study of postcolonial literature and culture--i.e., to one or more of the issues of our class, especially as they're treated in one or more of the texts we've studied--as an anthropologist, historian, political scientist, biologist, psychologist, businessperson, environmental engineer, etc.? How could you use your disciplinary background or training to shed light on some "postcolonial" issue (migration, environmentalism, refugeeism, development, international "guest" workers, etc.) that we have touched on via one or more of our assigned texts?
  • How could you interpret one or more of our texts in a novel and insightful way using common DH tools like maps, charts, timelines, or some other means of "data visualization"; or by creating an audio "mixtape" or an "Unessay" (look it up); or by constructing a blog or a Tumblr or a Twitter feed, etc., etc.?

Your work might take the form of a web page or a blog or an Omeka exhibit; it might incorporate timelines, maps, data visualizations, word clouds, slideshows, Spotify playlists, or any number of digital assets. It might also take the form of a film or video (or, if that’s impractical in the time available to us, a screenplay and story-board for a film or video); a blog or a multimedia diary; a podcast or radio program (think This American Life); a print or web-based “zine” comprised of interviews, film reviews, poetry, artwork, analysis & commentary on current issues, etc. Don’t embarrass yourself by taking on something that’s clearly beyond your talents and abilities.  But don’t be unnecessarily timid, either: chances are that a risk—even an overreach—will pay off.  Just keep in mind that this ain’t 7th grade, and a cheesy poster or diorama that you slap together with little effort or forethought won’t cut it.  Whatever you do should involve at least as much intellection, insight, and creativity as a good essay.  We all want to see something that’s smart, engaging and high-quality—the result of creative thinking, hard work and/or good research related to the issues involved in this class.

If the nature of your piece is substantially non-prose, then it should be accompanied by a (minimum) one- to two‑page discussion/analysis/artist’s statement.   If you work collaboratively, you’ll obviously need to agree on some ground rules about your responsibilities to one another and achieve consensus about what constitutes an equitable division of labor.  But I’ll also ask each member to turn in an individual statement evaluating their own participation.


Overviews/Introductions to DH:

Project Showcases:

Tools:

  • HSU's Digital Media Lab (more here)
  • Bucknell University's "Tools for DH"
  • DiRT Directory: Digital Research Tools
  • Carolina Digital Humanities Initiative
  • Stanford University's Humanities 3.0: "Tooling Up for Digital Humanities" (How-To's/Workshops)
  • Northwestern University's Knight Lab developed Storymap.js, Timeline.js, Juxtapose.js, and other free, open-source tools
  • Google has developed a number of widely used tools, including Google Fusion Tables (also used to build custom maps), Google Slides, Google Sheets, LucidChart, etc. (How to find them? Er...Let Me Google That For You)
  • Beyond that: employ your best web search skills to figure out how else to create and use
    • blogs, websites, Tumblrs (e.g., Augmenting Realities)
    • annotations (e.g., Annotorius; see also The Engine Room's "Platforms for Annotating Text Online")
    • maps
    • storymaps
    • timelines (Timeline.js, TimeMapper, TimelineSetter, Tiki-Tok, Dipity.com, etc.)
    • charts (Chart.js)
    • word clouds (e.g., Wordle, Voyant)/concept maps/mind maps, and other types of "data visualization" (e.g., FusionTables; see also: Visualizing Palestine),
    • audio (e.g., podcasting software, Audacity, Spotify, Soundcloud, etc.),
    • video (e.g., YouTube, Camtasia, iMovie, Windows Movie Maker, etc.--but also slideshows and animations)

One more late addition--a project whose potential I couldn’t quite figure out until recently. It’s maybe not quite as daunting as some of the other projects I pitched above.  Let’s call it “Spotifying Postcolonial Literature.”

Back in July, I read on M. Lynx Qualey's Arabic Literature (in English) blog about a pilot DH project dreamt up by a Columbia grad student called "Spotifying Arabic Literature." Nice concept, I thought, and promising--but in practice it seemed sort of thin and vague and undemanding. (I'm so critical.) Looking for similar assignments that required a bit more intellection, I stumbled upon something called "The Mixtape Assignment" by an instructor at Occidental College. Somewhat better conceived, but I still wasn't sure how we would adapt it for our purposes in a lit class. And then I found Largehearted Boy, a blog devoted to the intersections of literature and music, in whose Book Notes series "authors create and discuss a music playlist that relates in some way to their recently published book." So far, LHB has persuaded over 1000 authors--including some pretty big names--to take part. The main Book Notes page contains links to three spans in the series' life: 2005-11, 2012-14, and 2015-present. (There's also a link to the blogger's favorites.) One of the most recent entries in the current series, David Lida's Spotify playlist for his One Life: A Novel, is really good. So is Raja Alem's Spotify playlist for her novel The Dove's Necklace.

Different authors adopt different approaches to constructing their playlists, but for my money, the best ones—and the ones most pertinent for our purposes—are those that construct a “soundtrack” to the book in question: they find songs that somehow relate to or comment on a pivotal moment in the plot, that express what a character is feeling in some critical episode, or that address the book’s themes in a “meta” sort of way. In other words, they use the choice of the piece of music as an interpretive act.

But what if you, rather than the author, performed a similar series of interpretive acts on one or more of our texts?  Imagine different variations on the theme: maybe you would come up with a playlist that features a song representing each major work.  Better yet: a playlist with 3 or 4 songs for each of 3 or 4 books.  (Of course, just as the authors on Largehearted Boy do, you’d have to explain and defend the appropriateness of your choices.)

 

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