To John Powell. The Matter of my considering some of
the objections to my ideas and arguing against these objections.
John L. Waters
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To John Powell. The Matter of my considering some of
the objections to my ideas and arguing against these
objections.
John L. Waters
April 19, 2001
© Copyright 2001 by John L. Waters. All Rights
Reserved
-------------------------------------------------------
1. The argument against exploring the mystical sense.
Some people argue that it is wrong to explore this
realm.
A student named Cai asks: "What is meant by the
mystical sense?" He also asks, "What encompasses this
realm? Is it one subject or many?"
I would answer that the mystical sense is vividly
described on page 125 in the book "Nature, Man, and
Woman" by Alan Watts and in by R.M.Bucke in his book
entitled "Cosmic Consciousness", and by Andrew Weeks
on pages 2 and 3 of his book entitled "Boehme." In
certain other articles I've written I cite the pages
on which these references can be found. The mystical
sense is the direct sense of a person's unity with the
cosmos and the sense of divinity in each and every
thing. A study of this sense is one subject, but this
subject has yet to be studied effectively so that most
persons can directly experience this sense and
repeatedly verify that it is a real sense.
Note Pierre Teilhard de Chiardin says:
http://www.users.globalnet.co.uk/~alfar/teilhard-mystcism.htm
"The mystical sense is essentially a feeling for, a
presentiment of, the total and final unity of the
world, beyond its present sensibly apprehended
multiplicity: it is a cosmic sense of 'oneness'."
http://www.users.globalnet.co.uk/~alfar/teilhard-mystcism.htm
Repeat question 1. The argument against exploring the
mystical sense. Some people argue that it is wrong to
explore this realm.
The student named Cai says that I need to give
references to a number of persons who argue that it is
wrong to explore the mystical sense. For example,
most working psychiatrists would say that a mystic is
insane or deluded. Furthermore a spokesperson from
ZEGG (an alternative community in Germany) told me
flat out that the mystical was totally above and
beyond the rational intellect. I need to cite a
published reference.
======================================================
1. Fundamentalists say it is Satan, the devil, who is
deluding the mystic. The true revelator is God's
Incarnation or a Divine Messenger chosen by God. For
example, the Moslems accept Mohammed as The Authority,
and no one else. The Christians accept Jesus as The
Authority, and John the Revelator. All other mystics
are said to be deceived or deluded by the "evil one."
References: (See my article entitled: "Quotes:
Skeptics of Mysticism or Science"
2. Psychiatrists say it is evidence of delusion and a
sign of insanity to report on your mystical
experience.
If you have mystical experiences and report on them,
you are advertising to people that you have a severe
mental disorder.
Rererences:
http://medlineplus.adam.com/ency/article/001553sym.htm
Quote:
"Symptoms of a psychosis:
1. loss of touch with reality (my question: What is
reality? Who is the ultimate authority?)
2. distorted view of life (my question: What exactly
do you mean by distorted?)
3. thought disorders (my question: What exactly is
undistorted thought? The Doctor's thought? The
history of medicine shows that this is not a valid
definition.)
4. emotion is exhibited in an abnormal manner (changes
in affect)
5. extreme excitement (mania)
6. confusion
7. depression
8. excitement
9. fear
10. mistaken beliefs (illusions)(my question: When
the experts don't have the answer, what can a person
do but be confused for a time before he gets the
answer?)
11. false beliefs (delusions)
12. seeing, hearing, or otherwise perceiving things
that are not there (hallucinations) (this includes a
mystical experience.)
======================================================
A. Answer: If you don't explore this subject and this
sense, then you won't learn about it. You will remain
ignorant about it.
B. Answer: There are books about the mystical realm,
but if you really want to explore it, you have to go
there yourself and explore. Reading about it is just
second or third hand information.
Cai says Answer B doesn't really answer question 1.
Answer B just adds extra information.
2. The argument against exposure to sunshine. The
argument is that it is dangerous to go out in the sun
and get a suntan. You might get skin cancer. Many
doctors say that it is risky to expose yourself to the
sun.
======================================================
Cai says I need to name some doctors, or give
references.
1. Dangers of suntanning. References:
1. There is now overwhelming evidence to show that
intentional and unintentional exposure to sunlight is
linked to the development of the more common types of
skin cancer and most melanomas. Skin cancer causes the
death of 1,000 Australians each year, with a further
150,000 people presenting annually for treatment.
In 1989, the Australasian College of Dermatologists
consensus Statement - Photoaging and Photodamage as a
Public Health Concern - concluded that "There is no
safe way to tan.
http://www.health.gov.au/nhmrc/publicat/statemnt/ph6stat.htm
--------------------------------------
2. ISCAN - Government news and views on suntanning
and
suntan products British government warnings and
recommendations for suntan bed facilities and users
http://www.healthwatcher.net/ISCAN/isgov-1.html
2. Dangers of sungazing. References:
"The patient with a classical solar burn presents soon
after exposure with a history of reduced visual
acuity, a central scotoma, chromatopsia, photophobia
and metamorphopsia (1, 20, 21)."
Focus Published by the Royal College of
Ophthalmologists 17 Cornwall Terrace,
London NW1 4QW Tel: 0171 935 0702 Fax: 0171 935 9838
Thirty-four medical papers listed as references
http://www.rcophth.ac.uk/publications/focus10.html
======================================================
A. Answer: Yes, you might be injured by sunshine but
other potentially hazardous objects are used daily.
For example, you also can be injured by fire, by
driving a car, or by using a gun or a knife. You can
learn how to use the sunshine so you won't be injured
by it. If your skin is hypersensitive to sunlight,
then probably you ought not try this method.
=======================================================
For more information on the effects of sungazing on
the eyes, go to the website:
http://mintaka.sdsu.edu/GF/vision/Galileo.html
"Galileo, solar observing, and eye safety" by Andrew
T. Young
=======================================================
3. The argument against thinking of a human as an
animal. Many people argue that humans are higher than
the animals.
Cai asks: "in what sense are humans higher than other
animals?" He wants to know if I'm thinking in terms
of biology, or in terms of psychology, or in terms of
physiology, etc.
A. Answer to 3: Part of a human is animal. In fact,
human bodies are animal bodies composed of 98% or more
animal DNA. If a small part of a human is not animal,
that's Okay. However historically it's been very
useful and helpful for scientists to study what is
basic in both humans and animals. This helps people
understand the living world and feel the human
connection with the other forms of life.
Cai says DNA isn't so relevant. The second sentence
is more the true answer, and is more relevant. He
wants me to expand on it.
4. The argument against understanding more about the
God realm.
Cai says I need to define what I mean by the God
realm.
A. Answer: Different teachers (Cai says give
examples with references) have taught different things
about the God realm. In an age of science, a new
scientific idea of God has as much right to be
promoted as any one of the old pre-scientific ideas
about God.
5. The argument against staring blankly, and holding
eye contact without moving or speaking. Many people
say it is wrong to gaze blankly. Many parents teach
their children not to do this. The DSM-IV, the modern
psychiatrists' Bible, gives staring blankly as a
symptom of autism and as a symptom of schizophrenia.
A. Answer: These behaviors have been considered bad
manners. But four hundred years ago it was considered
refined art to drain out a sick person's blood. In
the past, new medical discoveries have replaced
certain old theories about what is best for people.
If facts support my method of treating diseases, the
method will fit this pattern. Then certain behaviors
now considered bad will be considered good.
6. The argument against using body movement to
explore and get ideas. For example, many teachers
would insist that it's wrong to doodle and scribble.
Furthermore it's wasteful of time, energy, and working
materials.
A. Answer: This isn't really true. The body
intelligence or kinesthetic intelligence is connected
to the verbal intelligence and other intelligences
inside the brain. Furthermore, some persons are
talented kinesthetically just as some other persons
are talented in olfaction or in the auditory sense.
Some people are hired to monitor fragrances of perfume
or tastes in fine wines. Others have unusual skills
with musical tones. Skills in the body aren't yet all
defined.
7. The argument that God is beyond intellectual
understanding, i.e., clear spoken or written language.
Cai asks, "Who makes this argument?"
A. Answer: If God is beyond intellect and reason,
then how can God talk sense to people using sentences?
When sentences make sense to us, it's because we
perceive that they follow in a logical order, and the
words in each sentence follow in a logical order.
We're using reason to understand their meaning. So if
you say that God is beyond intellectual understanding,
then what is it in God that has organized words into a
clear meaning so that reasoning humans can make sense
of the sentences which are from God? How is it that
God's texts are understandable? For example, the Ten
Commandments, the sayings of Jesus, and the Koran, and
others considered to be given to humanity by God.
-----------------------
Quote from the website
http://www.nd.edu/~duitvlug/benson/papopar/papopar6.html
Quote from Robert Hugh Benson:
"I do not any longer want to laugh at materialists, or
sneer at scientists; they appear to me in a light of
indescribable pathos: they are perfectly right in what
they say - at any rate I cannot, and do not even wish,
to prove them wrong; but what is so sad about them is
that, while they may be perfectly right within their
own limits, they think that those limits are
coincident with the range of human knowledge. There
they go, with their carpet bags, and specimens,
spectacled and profound, philosophically enthusiastic,
thinking that it all matters very much; and there
stares at the brisk group, maybe, from a wayside
cottage some dirty child, finger in mouth, who knows
more than them all. It is true that he does not know
whether he lives on chalk or gravel, or of what
chemicals his own body is composed; yet he has looked
wide-eyed at a running stream, and paused, stone in
hand, to hear one more phrase, stone in hand, to hear
one more phrase from the plump thrush, and a world has
opened - ah! why be rhetorical in a matter of such
bewildering simplicity?"
quote from "The Mystical Sense" under the general
heading of "Papers of a Pariah A republished edition
is availible through Ayer. A fascinating work, very
much at the heart of what Msgr. Benson was about, I
think. It is written as if it were a series of
essays by a Protestant just before his conversion to
Catholicism..." The above quote is taken from the
website
http://www.nd.edu/~duitvlug/benson/papopar/papopar.html
---------------------------------
8. The argument against curing a mental disorder and
a physical order with the same medical treatment. The
arguer says that a sick mind and a sick body are
different, and a disease of the body needs to be
treated separately from a disease of the emotions or
the mind..
A. Answer: The mind and the body both are connected
in the brain. By effectively treating the brain, both
the health of the mind and the health of the body can
be improved at the same time.
A student named Chris asks the question:
"Don't assume that your reader shares the assumption
you make that mind and body are connected. What has
persuaded you to take the position that the mind and
the body both are connected in the brain?"
B. Answer: Medical scientists keep developing new
medications which profoundly affect both the mind and
the body. For example thorazine is a tranquilizer and
thorazine also has side effects which are felt in the
body. Mental activity, that is the mind, is
profoundly affected by nicotine, alcohol, and other
psychochemicals.
C. Answer: The very language we use connects the
mind with the brain. As a person listens and talks,
and reads and writes, his or her mental activities
focus upon the use of language. These mental
activities correlate with neurochemical reactions
going on in the brain. These neurochemical reactions
are clearly visible by using brain scanning
techniques. As many persons use the same language,
their brain activities become(Cai says give source of
information here) very similar because language is a
localized and specialized activity in the brain.
D. Answer: Your mind and your brain are connected by
my use of the word, "IT." All I have to do is utter
the word, "IT," and you want me to tell you what the
word "IT" refers to. Your curiosity is definitely
piqued. I've used one little word to get your
attention and the psychochemical change my utterance
caused in your brain activity can definitely be
measured. The word "IT" is therefore a link and a
switch which can connect my brain to your brain and
your mind to your body. All I have to do is utter the
word "IT" in your presence. This single utterance
connects all the bodies to all the minds in all the
brains in all English-speaking nations! Whoop de doo!
and Yahoo! Does this mean you and I are both taking
parts in a worldwide web which needs no wires or
electronic computers? Well, maybe. And maybe that's
why some people, even today, definitely are sometimes
telepathic. Think about "IT." Like what did our
prehistoric ancestors use their big brains for before
English became so fricken sophisticated and Beowulf
became all the rage?
9. The argument that my method for treating certain
chronic disorders is just "snake oil" that is to say,
it is a false cure or a placebo cure.
A. Answer: I tried different faith cures before I
tried this method, and I tried different physical
treatments as well. To experience lasting improvement
I needed to expose myself to a lot more nonlinear
inputs (Cai says explain what this term means) and
regress to the infantile state in which all activity
is nonlinear. This appears to be a basic treatment or
rejuvenation therapy for "incurable" disorders which
develop as a result of repeatedly forcing the brain to
function entirely in the linear mode.
B. Answer: I argue that many psychotic persons are
suffering from a chronic disorder which the doctors
don't really know how to cure. This makes the
psychotic's life stressful and psychotic reaction is a
reaction to chronic stress. The best treatment is
letting the rejuvenated person function as he or she
can, in better health. This enables the rejuvenated
person to be more of an asset and less of a liability
to his or her society.
******************************************************
10. The argument is that Christian Fundamentalists
and other Fundamentalists will say that you are
talking against their religion. Furthermore, orthodox
medical doctors will say that symptoms of a psychosis
need to be eliminated from a person. Doctors will say
that since you can't reason, feel, and think the way
they do, therefore you are mentally defective or
delusional.
A. Answer: I say that these are old ideas which
don't really work the healing cure. The new way is
better. Nonlinearity is very common throughout
nature. By being more nonlinear a person feels more
attuned to the universe and a person becomes more
serene, more creative, and more healthy physically and
that includes his brain.
11. The argument is that life after death and
reincarnation are big issues in conventional religion.
Your ideas don't go into these topics. That will
disappoint a lot of people.
Cai asks "What is the relationship between your work
and religion?" My answer is that my work helps
creative researchers integrate science and religion
and work out ways of improving physical health and
mental health as well as bringing more peace and more
cooperation among people.
A. Answer: I'm not really creating a new religion.
This is not a new religion. This is new medical
research.
B. Answer: There's a lot of suffering now in this
life on this planet. If valid, my work will ease the
suffering in large numbers of people whom the old
medicine and the old religion can't cure.
12. The argument that "I can go rowing on the lake or
fishing at the river and relax."
A. Answer: There are many nonlinear inputs out on
the water or at the waterside. You are actually
arguing in favor of my method, not against it!
However, to be more curative, and better treat a
serious chronic disorder, you can increase the input
of nonlinearity. You can take off your clothes and
tan in the sun, and you can even become a sungazer.
In this way you will greatly increase the nonlinear
inputs to your body and your brain. Doing this at the
sunny seashore has helped me the most.
A student named Chris asks the question: Can you
explain to me what you mean by nonlinearity?
Yes. Nonlinearity is like a maze of interconnected
pipes so that ten fishes can swim from one end of the
maze to the other without meeting another fish.
Nonlinearity is like a metal window screen through
which electric current passes from one side to the
other side. You can make a wide cut in the screen but
the current will continue to flow. Cut a single wire,
however, and the current will stop.
The brain is a nonlinear network with some 100
trillion interconnections. A huge number of nerve
impulses (ie fish) can pass through this network at
any one time without meeting one another. Of how many
of these impulses are you conscious? Can you see that
a genius might have more fishes swimming in his or her
brain at any given time, doing more brain work?
However you might see that linear thinking is not
something a genius does any better than a nongenius.
Chris asks: So what is linear thinking?
Linear thinking is where you start at the beginning of
a sentence or paragraph or story and you follow in a
linear sequential order to the middle and the end
without skipping any word, thought, or idea. When a
person is thinking linearly, they aren't able to move
from point A to point E without first moving to point
B, then to point C, and then to point D. When a
person has access to the screen or nonlinear network,
there are many other paths one can take to get from
point A to point E.
Chris asks: What does this have to do with fishing?
When you are out on the water in a boat the boat is
floating on the water like a ball floats upon a screen
or a net which holds it up. You feel this
nonlinearity or floating in your body as you sit in
the boat and it rocks and bobs up and down and
supports you. This floating, bobbing, and rocking is
a nonlinear input to your whole brain. Furthermore,
when you are fishing you don't know when the fish will
bite. Neither can you predict when your intuition
will flash and some bright idea will pop into your
conscious mind. If you are a genius you will be
getting quite a few surprising ideas. Does this help
you see how a person can sense nonlinearity in the
body and in the mind? The thinking of an intuitive
person is often nonlinear. There are many different
ways to get from idea A to idea B, which the linear
thinker can't imagine. The thinking of a genius is
often nonlinear, and often the person who gets a
bright idea can't prove the idea is true by logical
reasoning. Scientific testing then can help prove or
disprove the idea.
13. Okay. But isn't something very important lost
when you reduce the mystical experience down to a
rational explanation? By explaining a phenomenon of
existence science takes the magic and the mystery out
of it! Besides, I really get a thrill and an uplift
out of mystical writing. Besides, The writing you are
sharing with me now doesn't have that mystical
quality. Therefore, I feel that by trying to reduce
the mystical experience down to something which can be
understood by mathematical science and reason, you are
trying to cheat me out of something.
My answers:
A. By understanding linearity and nonlinearity you
know different ways to deliver nonlinear inputs to
your brain. Applying the idea can help you become
more intuitive, more creative, and more intelligent.
Self-mastery of the mystical realm makes you more keen
intellectually as well as in other ways, not less
keen. Metaphorically speaking, when your blade
becomes dull you have the right tools to sharpen it
and you know how to use these tools. This knowledge
enables you to retain your youthful enthusiasm and
your youthful curiosity much longer and keep learning
more things even after you are middle-aged.
B. As far as science trying to steal something from
you, think about the mystery of deafness. Before
scientists really understood hearing and hearing loss,
many deaf children weren't teachable. With better
science came genuine hearing aids and education for
more people. In this way scientific progress brought
many blessings for hard-of-hearing people. Who got
cheated there?
C. Furthermore, only after eyesight and optical
phenomena were correctly understood scientifically
were modern vision aids invented. These aids include
telescopes, microscopes, and eyeglasses.
Mystical experiences accompany psychotic episodes and
many insane people are dangerous to themselves or to
other people. Who is cheated when an insane person is
cured? Moreover, once the mystical process is
understood scientifically, it will be possible for
parents and teachers to help many more children learn
how to be healthier, happier, more creative, and more
helpful to other people. Just as scientific
understanding of hearing loss and defective vision
helped millions of people, the method that has worked
to improve his mental and physical functioning in one
person will help many other people. More testing of
my method is needed.
14. The argument that "You are a HERETIC and a
BLASPHEMER and the ONE TRUE GOD will reward ME for
killing YOU NOW!!! (followed by ten pistol shots to
the chest and abdomen at close range.)
A. Answer: This is why real working scientists need
to take a sincere interest in my research and run
careful tests on lots of people before the general
public even knows about my research and my related
ideas.
B. Answer: Who knows. This treatment might help
sickle cell anemia patients live longer with a lot
less pain over a twenty year period or longer. More
testing needs to be done on more people who have a
diversity of so-called "unrelated" ailments.
A scientist doesn't pre-judge. A scientist tests a
new method, even if at first it sounds cock-eyed.
5:23PM Saturday, April 7, 2001
John L. Waters
johnlwaters@yahoo.com
The information on this page represents that of John Waters and not
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